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Britain's' Equality Act of 2006 is a piece of legislation pushed into being under EU pressure. Its laudable aim is to outlaw discrimination towards people on grounds of - listed in this order - age, disability, gender, sex-change, race, religion, belief or sexual orientation. (The order is interesting. Is there an implied hierarchy that values my aged transgenderism over your one-legged voodoo?).
Let us suppose for the sake of the argument that the study is correct. Does this mean that allowing civil partnerships should be of no concern to those who support marriage? The answer is No, although certainly one concern about the effect of civil partnership has perhaps, and I stress perhaps, been addressed.
However, there are other reasons to be concerned about civil partnerships. One of them is this; what is the point of civil partnerships when civil marriage is available? If civil partnerships are marriage in all but name, then why go to the bother of creating them in the law?
If a person has an ideological objection to marriage, even civil marriage, then why would they want to enter something that is marriage in all but name? Surely the point of cohabiting is to avoid most of the legal entanglements of marriage? And if there is no ideological objection to marriage, then why not marry, why opt for marriage by another name? In other words, it is hard to see the point of civil partnerships.
Presumptive schemes, mind you, are another matter, and can be dealt with another day, in another post.
"If I were asked to design a system for making sure that children's basic needs were met, we would probably come up with something quite similar to the two-parent ideal...The fact that both parents have a biological connection to the child would increase the likelihood that the parents would identify with the child and be willing to sacrifice for that child, and it would reduce the likelihood that either parent would abuse the child.."
Sara McLanahan and Gary Sandefur, "Growing up with a single parent: What hurts, what helps."